Let Concept of Online Nikah in Pakistan or Court Marriage By Top Lawyers

 Concept of Online Nikah in Pakistan or Court Marriage:

If you are abroad and wish to have online nikah in Pakistan or court marriage in Pakistan you may contact Jamila Law Associates. The institution of marriage is at the center of Muslim Personal law. A marriage's validity may determine legitimacy, rights to inheritance, criminal liability for certain sexual acts, the obligations of main enhance, etc., which attach to marriage status through online nikah in Pakistan or court marriage in Pakistan. It is generally held that Muslim marriage is not, as in Christian theology, a holy sacrament but a civil contract. Much criticism of this attitude:  However, there has been Tanzil-ur-Rahman.

Muslim Personal Law:

 A Code of Muslim Personal Law so far as the nature of the marriage contract is concerned; the High Courts of Indo-Pak subcontinent and the Privy Council of the United Kingdom are all of the views that online nikah in Pakistan or court marriage in Pakistan is a civil contract. Justice Syed Mahmud judge of undivided India, in Abdul Kadar, yes. Salima Bibi I.L.R. (1886) 8 A11. 149, discussing nearly ninety years ago the features of Nikah under Muslim Law, subscribed to the view that Nikah amongst Muslims is not a sacrament; instead, it is purely a civil contract.

Idea of Shama Haran Sarkar:

This concept conforms to the idea of Shama Haran Sarkar (Tagore Law Lectures 1875). For Muslims, online nikah in Pakistan or court marriage in Pakistan contracts, unlike those of the Hindus, require no religious rites and ceremonies. Indo-Pak subcontinent, accepting Justice Mahmud s view, has held Nikah to be purely a civil contract.

The aspect of Online Nikah in Pakistan:

This view has been 50 much stressed that other aspects of online nikah in Pakistan or court marriage in Pakistan have receded into the background. Judicial is an authority in Pakistan, i.e., the Supreme Court, in Anurshid Bibi's case P.L.D. 1967 S.C. 97, on this point, is of vital importance.  Almost all the courts of the latest pronouncement of the highest Mr. Justice who wrote the judgment says that marriage among Muslims is not a sacrament, but is in the Ban or civil contract. Such a contract undoubtedly has Spiritual and moral overtones, but legally, in essence, it remains a contract between the parties.

Civil Contractor:

This judgment does not say that marriage is purely a civil contractor, for that matter, a civil contract. Discussing the characteristics of the online nikah in Pakistan or court marriage in Pakistan contract, had earlier observed that if the religious ritual is not an essential part of the transaction. It does not mean that it has no sacred and no higher spiritual purpose. Attached to it from the beginning to the end by conceptions of rights and obligations that, if treated without the holiness they possess in their nature, would be profane and cease to be Islamic. Justice Qadir al-Din Ahmad's viewpoint that Nikah in Islamic Shariah is not merely a civil contract, it has attached to it a religious sanctity as well, has a sound basis.

Nikah to Muslims does not only bring legal and social advantages; it also confers on them innumerable religious and spiritual benefits. It appears that generally, the courts while holding a Muslim online nikah in Pakistan or court marriage in Pakistan to be a purely civil contract, was anxious to distinguish it from the Hindu and Christian concepts of marriage wherein it is regarded as a sacrament. Our Lawyer in Lahore is here for services of court marriage in Pakistan & online Nikah in Pakistan.